germanvictims.com – …Imagine the world-wide media reaction if Gentiles were enslaving hundreds of thousands of Jewish girls, putting them on auction blocks, and subjecting them to indescribable brutalities? Consider the outrage that would bellow from the Jewish media. Yet, with millions of Christian girls becoming the victims of Jewish criminals, there is no moral outcry — no international cause trumpeted by celebrities and politicians….
Excerpt from Dr. David Duke’s: “The White race is to be condemned in the liberal press for having had slaves over a 150 years ago in the United States. Why are the Jewish people not condemned for their leading role in the slave trade over the last 2000 years?”
Prostitution, or White slavery as it is aptly called, is another institution as old as civilization. Even in ancient times, the fair-skinned beauty of European women and little boys and girls brought a premium from the purveyors of perhaps the most brutal kind of slavery of all: the sexual defilement of one’s body. The subjection of countless innocents to the filth and pain of sexual degradation is a crime of enormous magnitude.
Just as they dominated the organized slave trade, Jews dominated prostitution. It originally came about as a natural adjunct to slavery, as it took no special commercial acumen to realize that a female or young boy slave could be rented out for sexual abuse. And fair European maidens could fetch great prices from the sultans of the darker nations.
From the days of the concubines of King David to the modern “madams” Xaviera Hollander and Heidi Fleiss, Jews have dominated the sex business. The Talmud is obsessed with sexual “connections” of what it calls “natural and unnatural” kinds, of sexual relations of adults with little boys and girls, with bond maidens and with harlots. In the modern age, Freud and his colleagues in academia brought this perverted view of our natures into the classrooms and living rooms of America. Freud, with the help of the Jewish-influenced media, told Western society — with a straight face — that sexual and excretory organs are the most important factors in life and that every male secretly desires to have sexual relations with his mother.
In looking into the history of prostitution, I read about a maleficent deception Jews used in Central Europe during the last century. During times of famine or economic hardship, well-dressed, fast-talking Jews would go into peasant communities and tell the parents of attractive Christian teenagers that their children could have a better life in America, which had a shortage of household labor. The Jews told the parents that after a short time their children could pay off the cost of their passage and begin a new life in the land of freedom and plenty. In spite of the pain of being separated from their children, some of the parents would consent to such an arrangement, wanting the best for their daughters. Instead of finding a bright, new life, tens of thousands ended up suffering in the brothels of the New World.
In his book Prostitution and Prejudice, Jewish historian Edward Bristow writes about the world prostitution network and clearly shows the prominent Jewish role. It is not hard to conceive of the reaction of many Eastern Europeans to the Jewish enslavement and degradation of tens of thousands of Christian girls. Bristow reveals that the center of the Jewish trade in Gentile women from Poland and surrounding regions was a small town called Oswiecim, which the Germans called Auschwitz. That simple revelation can bring much understanding of the recurrent Jewish and Gentile conflict.
Jewish domination of White slavery continues. In fact, it is on a larger scale now than ever before in history. The Times-Picayune on January 11, 1998, ran an article titled “Slave traders Lure Slavic Women.” It (written by Michael Specter and distributed by the Jewish-run New York Times News Service) documents a Jewish-run White slave operation of huge proportions. The piece begins with a poignant story about how a beautiful blonde Ukrainian girl hoping to escape the poverty and despair of her village life answered an ad in a small newspaper in her hometown promising work and opportunity abroad. She wound up a sex slave in Israel.
She was 21, self-assured and glad to be out of Ukraine. Israel offered a new world, and for a week or two everything seemed possible. Then, one morning, she was driven to a brothel, where her boss burned her passport before her eyes.
“I own you,” she recalled his saying. “You are my property, and you will work until you earn your way out. Don’t try to leave. You have no papers and you don’t speak Hebrew. You will be arrested and deported. Then we will get you and bring you back.”
In Israel the government does little to end the brutal slave system other than deport a small percentage of the girls they find with no immigration papers. Almost 1,500 Ukrainian women have been deported from Israel in the past three years. The deck is completely stacked against the Gentile woman and in favor of the slavemasters, for if they file a complaint against the slavemaster, they must remain in prison until a trial is held. Specter quotes the prison director at Neve Tirtsa as saying she did not know of a single girl who chose to testify against her Jewish slavemasters. The White slaver is thus protected by the Israeli system, while the victims are punished.
Specter identifies both the prostitutes and their masters. He quotes an Israeli White slave master, Jacob Golan:
The women who work there, like nearly all prostitutes in Israel, are Russian, their boss is not.
“Israelis love Russian girls,” said Jacob Golan. . . . “They are blonde and good looking and different from us,” he said, chuckling.
Of course, Israel is not the only destination of the Eastern European women. The Jewish gangs in Russia have strong connections with Jewish organized-crime syndicates all over the world. According to the Ukraine’s interior ministry, an estimated 400,000 women under the age of 30 were lured from the Ukraine in the past decade — and that is just one of the former Soviet states. Specter quotes the International Organization for Migration as estimating that 500,000 Eastern-Block women are trafficked into Western Europe and around the world annually. It is a tragedy of huge proportions that gets very little press.
Moment magazine, the “Magazine of Jewish Culture and Opinion,” had an article on page 44 of the April, 1998 edition, called “Hookers in the Holy Land.” In it they discuss the thriving prostitution of blonde Russian girls as a “national institution.” It goes on to talk about the customers who even include rabbis riding bicycles to the whore houses.
A good percentage of the customers — or Johns, in the lingo — are ultra-Orthodox Jews, pious men whose lives are guided by halachah (religious law), which tells them when they can or cannot have sex with their wives. So, on Thursday afternoons, (boys night out in Israel) busloads of Orthodox Jews travel from Jerusalem, Haifa, and points beyond to Tel Aviv for a few precious moments of passion in a massage parlor, behind a sand dune, or in an alleyway. Other customers are accountants, lawyers, policemen, and politicians. “The entire spectrum of Israeli society is keeping the hookers in business.” Claims Detective Shachar, a cynical veteran on the Tel Aviv vice detail…Tel Baruch is so very absurd and so very Israel.
It blatantly goes on to describe the girls, who are mostly East European Gentile women along with some Palestinians, as virtual slaves who are put on a slave auction block.
Once the girls arrive in Israel, the crime bosses take over. The girls are usually taken to an “auction house,” where the owners of the various massage parlors can bid on the talent — each one offers a price, and the highest bidder gets the girl.…The girls are virtual slaves.
The article goes on to note that many of the prostitutes in Israel, especially those of Arab descent, encounter physical abuse from Jews who abuse them as an expression of their “racial-nationalist fervor.”
…find that their Jewish customers only come to them after a Palestinian terrorist act to get their own brand of sexual revenge laced with racial-nationalistic fervor. “…and they do it with hate and anger.”
In discussing the forged documents used to smuggle the girls into Israel, Specter notes that they have often been obtained from “elderly Jewish women in the Ukraine.” Even so, Specter casually refers to the Jewish perpetrators of this international White slavery ring as “Russian crime gangs” or “Russian mafia.” It would be bad for Jewish public relations if The Times-Picayune had titled the article “Jewish Slave traders Lure Gentile Women.”
Jewish writers on anti-Semitism never mention the Jewish domination of the slave trade or of prostitution over the centuries. They never point out that such Jewish activities could understandably lead to unfavorable attitudes toward Jews.
Imagine the world-wide media reaction if Gentiles were enslaving hundreds of thousands of Jewish girls, putting them on auction blocks, and subjecting them to indescribable brutalities? Consider the outrage that would bellow from the Jewish media. Yet, with millions of Christian girls becoming the victims of Jewish criminals, there is no moral outcry — no international cause trumpeted by celebrities and politicians.
After my discussion of these issues on the national PBS program Black Perspectives on the News, attacks on me as an “anti-Semite” became even more shrill. As a young man, when I read about slavery in the South, my heart was touched by the tales of cruelty and suffering, so much so that I felt guilty. But as I learned the truth about the slave trade, I noticed that the same Jewish writers and producers and publishers who had instilled guilt in me never once suggested that Jews had any “collective guilt” for a 2,000-year record of plying their trade in human flesh.
Apparently, in the new morality of the Jewish press, learning about White exploitation of Blacks is “history,” and learning about Jewish exploitation of both Whites and Blacks is called “hate.”
Endnotes in order of quotes. For a clearer link of footnotes see the formatting in Jewish Supremacism.
RSV. Lev. 25:44.
Marcus, J. (1952). Jews. Encyclopaedia Britannica. Vol. 13. p.57.
Grayzel, S. (1948). A History of the Jew: From Babylonian Exile to the End of World War II. Philadelphia Jewish Publication Society of America. p.312.
White, W. (1966). Who Brought the Slaves to America? White Publishing.
Barnes Review. (1997). Who Really Engaged in the African Slave Trade. Sept. 92.
Raphael, Marc. (1983). Jews and Judaism in the United States: A Documentary History. New York: Behrman House, Inc. Vol. 14. Raphael is the editor of American Jewish History, the journal of the American Jewish Historical Society at Brandeis University in Massachusetts.
Platt, Virginia B. (1975). And Don’t Forget the Guinea Voyage: The Slave Trade of Aaron Lopez of Newport. William and Mary Quarterly. Vol. 32,# 4.
Marcus, J. (1970). The Colonial American Jew: 1492-1776. Detroit, Michigan: Wayne State University Press.
Marcus, J. (1974). The Jew and the American Revolution. Cincinnati, American Jewish Archives. 3[3
Liebman S. B. (1982). New World Jewry 1493-1825: Requiem for the Forgotten. KTAV, New York, p.170, 183. [Liebman is an attorney; LL.B., St. Lawrence University, 1929; M.A. (Latin American history), Mexico City College, 1963; Florida chapter American Jewish Historical Society, 1956-58; Friends of Hebrew University, 1958-59; American Historical Society Contributor to scholarly journals on Jewish history.
Wiznitzer, A. (1960). Jews in Colonial Brazil .p. 72-3 [Note: Wiznitzer, Arnold Aharon, educator; Born in Austria, December 20, 1899; Ph.D., University of Vienna, 1920; Doctor of Hebrew Literature, Jewish Theological Seminary of America; Emeritus research professor, University of Judaism, Los Angeles; Contributor to historical journals in the United States and Brazil including the Journal of Jewish Social Studies and the Publications of the American Jewish Historical Society. Former president, Brazilian-Jewish Institute of Historical Research.]
Marcus, J. (1989 United States Jewry). 1776-1985. Detroit: Wayne State University Press, p.586.
The Secret Relationship between Blacks and Jews. (1991). Prepared by the Historical Research Department of the Nation of Islam. Chicago, Illinois: Latimer Associates.
Spielberg, S. (1997). Amistad. Los Angeles: Dreamworks.
Raphael, Marc. (1983). Jews and Judaism in the United States: A Documentary History. New York: Behrman House,
Bristow, E. J. (1983). Prostitution and Prejudice. New York: Shocken books.
Bristow, E. (1986). Studies in Contemporary Jewry, II. Bloomington, Indiana: Indiana University Press. p.310.
Specter, M (1998). Slave traders Lure Slavic Women. Times-Picayune. New York Times News Service. January 11.
Specter, M (1998).[or]Ibid
Specter, M (1998).[or]Ibid
Katz, Samuel M. (1998). Hookers in the Holy Land. Moment. April. p.45-78.
Katz, Samuel M. (1998). Hookers in the Holy Land. p.47.
Katz, Samuel M. (1998). Hookers in the Holy Land. p.48.
Katz, Samuel M. (1998). Hookers in the Holy Land. p.49.
[*Duplicate post, this article originally appeared DavidDuke.com on 1/30/2005]