germanvictims.com – Hitler – Christian Zionism devastating for the German Christians – the Lord said: “You shall Not Bear False Witness” and that’s what Zionist Christians do by aligning with the Jews who lie about the German people inventing a holocaust and hating Jesus Christ!
WHAT JEWS THINK OF CHRISTIANS – WATCH VIDEO
Christian Zionism: The New Heresy that Undermines Middle East Peace
Revd Dr Stephen Sizer
Thursday, 01 August 2013 08:00
It is my contention…that Christian Zionism is the largest, most controversial and most destructive lobby within Christianity. It bears primary responsibility for perpetuating tensions in the Middle East, justifying Israel’s apartheid colonialist agenda and for undermining the peace process between Israel and the Palestinians.
At least one in four American Christians surveyed recently by Christianity Today magazine said that they believe it is their biblical responsibility to support the nation of Israel. This view is known as Christian Zionism. The Pew Research Center put the figure at 63 per cent among white evangelicals. Christian Zionism is pervasive within mainline American evangelical, charismatic and independent denominations including the Assemblies of God, Pentecostals and Southern Baptists, as well as many of the independent mega-churches. It is less prevalent within the historic denominations, which show a greater respect for the work of the United Nations, support for human rights, the rule of international law and empathy with the Palestinians.
The origins of the movement can be traced to the early 19th century when a group of eccentric British Christian leaders began to lobby for Jewish restoration to Palestine as a necessary precondition for the return of Christ. The movement gained traction from the middle of the 19th century when Palestine became strategic to British, French and German colonial interests in the Middle East. Proto-Christian Zionism therefore preceded Jewish Zionism by more than 50 years. Some of Theodore Herzl’s strongest advocates were Christian clergy.
Christian Zionism as a modern theological and political movement embraces the most extreme ideological positions of Zionism. It has become deeply detrimental to a just peace between Palestine and Israel. It propagates a worldview in which the Christian message is reduced to an ideology of empire, colonialism and militarism. In its extreme form, it places an emphasis on apocalyptic events leading to the end of history rather than living Christ’s love and justice today.
Followers of Christian Zionism are convinced that the founding of the State of Israel in 1948 and the capture of Jerusalem in 1967 were the miraculous fulfillment of God’s promises made to Abraham that he would establish Israel as a Jewish nation forever in Palestine.
Tim LaHaye’s infamous Left Behind novels, together with other End Times speculations written by authors such as Hal Lindsey, John Hagee and Pat Robertson, have sold well over 100 million copies. These are supplemented by children’s books, videos and event violent computer games.
Burgeoning Christian Zionist organizations such as the International Christian Embassy (ICEJ), Christian Friends of Israel (CFI) and Christians United for Israel (CUFI) wield considerable influence on Capitol Hill, claiming a support base in excess of 50 million true believers. This means there are now at least ten times as many Christian Zionists as Jewish Zionists. And their European cousins are no less active in the Zionist Hasbarafia, lobbying for Israel, attacking its critics and thwarting the peace process. The United States and Israel are often portrayed as Siamese twins, joined at the heart, sharing common historic, religious and political values.
Pastor John Hagee is one of the leaders of the Christian Zionist movement. He is the Founder and Senior Pastor of Cornerstone Church, a 19,000-member evangelical church in San Antonio, Texas. His weekly programs are broadcast on 160 TV stations, 50 radio stations and eight networks into an estimated 99 million homes in 200 countries. In 2006 he founded Christians United for Israel admitting,
“For 25 almost 26 years now, I have been pounding the evangelical community over television. The Bible is a very pro-Israel book. If a Christian admits ‘I believe the Bible,’ I can make him a pro-Israel supporter or they will have to denounce their faith. So I have the Christians over a barrel, you might say.”
In March 2007, Hagee spoke at the American Israel Public Affairs Committee (AIPAC) Policy Conference. He began by saying:
“The sleeping giant of Christian Zionism has awakened. There are 50 million Christians standing up and applauding the State of Israel…”
As the Jerusalem Post pointed out, his speech did not lack clarity. He went on to warn:
“It is 1938. Iran is Germany, and Ahmadinejad is the new Hitler. We must stop Iran’s nuclear threat and stand boldly with Israel, the only democracy in the Middle East… Think of our potential future together: 50 million evangelicals joining in common cause with 5 million Jewish people in America on behalf of Israel is a match made in heaven.”
Christian Zionists have shown varying degrees of enthusiasm for implementing six basic political convictions that arise from their ultra-literal and fundamentalist theology:
- The belief that the Jews remain God’s chosen people leads Christian Zionists to seek to bless Israel in material ways. However, this also invariably results in the uncritical endorsement of and justification for Israel’s racist and apartheid policies, in the media, among politicians and through solidarity tours to Israel.
- As God’s chosen people, the final restoration of the Jews to Israel is therefore actively encouraged, funded and facilitated through partnerships with the Jewish Agency.
- Eretz Israel, as delineated in scripture, from the Nile to the Euphrates, belongs exclusively to the Jewish people, therefore the land must be annexed, Palestinians driven from their homes and the illegal Jewish settlements expanded and consolidated.
- Jerusalem is regarded as the eternal and exclusive capital of the Jews, and cannot be shared with the Palestinians. Therefore, strategically, Christian Zionists have lobbied the US Administration to relocate its embassy to Jerusalem and thereby ensure that Jerusalem is recognised as the capital of Israel.
- Christian Zionists offer varying degrees of support for organisations such as the Jewish Temple Mount Faithful who are committed to destroying the Dome of the Rock and rebuilding the Jewish Temple on the Haram Al-Sharif (Noble sanctuary of Al-Aqsa).
- Christian Zionists invariably have a pessimistic view of the future, convinced that there will be an apocalyptic war of Armageddon in the imminent future. They are deeply sceptical of the possibility of a lasting peace between Jews and Arabs and therefore oppose the peace process. Indeed, to advocate an Israeli compromise of “land for peace” with the Palestinians is seen as a rejection of God’s promises to Israel and therefore to support her enemies.
Within the Christian Zionist worldview, Palestinians are regarded as alien residents in Israel. Many Christian Zionists are reluctant even to acknowledge Palestinians exist as a distinct people, claiming that they emigrated to Israel from surrounding Arab nations for economic reasons after Israel had become prosperous. A fear and deep-seated hatred of Islam also pervades their dualistic Manichean theology. Christian Zionists have little or no interest in the existence of indigenous Arab Christians despite their continuity with the early church.
In 2006, I drafted what became known as the Jerusalem Declaration on Christian Zionism signed by four of the Heads of Churches in Jerusalem: His Beatitude Patriarch Michel Sabbah, Latin Patriarch, Jerusalem; Archbishop Swerios Malki Mourad, Syrian Orthodox Patriarchate, Jerusalem; Bishop Riah Abu El-Assal, Episcopal Church of Jerusalem and the Middle East; and Bishop Munib Younan, Evangelical Lutheran Church in Jordan and the Holy Land. In it they insisted:
“We categorically reject Christian Zionist doctrines as a false teaching that corrupts the biblical message of love, justice and reconciliation.
We further reject the contemporary alliance of Christian Zionist leaders and organisations with elements in the governments of Israel and the United States that are presently imposing their unilateral pre-emptive borders and domination over Palestine. This inevitably leads to unending cycles of violence that undermine the security of all peoples of the Middle East and the rest of world.
We reject the teachings of Christian Zionism that facilitate and support these policies as they advance racial exclusivity and perpetual war rather than the gospel of universal love, redemption and reconciliation taught by Jesus Christ. Rather than condemn the world to the doom of Armageddon we call upon everyone to liberate themselves from ideologies of militarism and occupation. Instead, let them pursue the healing of the nations!
We call upon Christians in Churches on every continent to pray for the Palestinian and Israeli people, both of whom are suffering as victims of occupation and militarism. These discriminative actions are turning Palestine into impoverished ghettos surrounded by exclusive Israeli settlements. The establishment of the illegal settlements and the construction of the Separation Wall on confiscated Palestinian land undermines the viability of a Palestinian state and peace and security in the entire region.”
The patriarchs concluded, “God demands that justice be done. No enduring peace, security or reconciliation is possible without the foundation of justice. The demands of justice will not disappear. The struggle for justice must be pursued diligently and persistently but non-violently.” The prophet Micah asks, “What does the Lord require of you, to act justly, to love mercy and to walk humbly with your God.” (Micah 6:8).
It is my contention after more than 10 years of postgraduate research that Christian Zionism is the largest, most controversial and most destructive lobby within Christianity. It bears primary responsibility for perpetuating tensions in the Middle East, justifying Israel’s apartheid colonialist agenda and for undermining the peace process between Israel and the Palestinians.
The closing chapter of the New Testament takes us back to the imagery of the Garden of Eden and the removal of the curse arising from the Fall: “Then the angel showed me the river of the water of life, as clear as crystal, flowing from the throne of God and of the Lamb… On each side of the river stood the tree of life, bearing twelve crops of fruit, yielding its fruit every month. And the leaves of the tree are for the healing of the nations.” (Revelation 22:1-2) Surely this is what Jesus had in mind when he instructed his followers to act as Ambassadors of peace and reconciliation, to work and pray that God’s kingdom would come on earth as it is in heaven.
The Revd Dr Stephen Sizer is the Vicar of Christ Church in Virginia Water and the author of Christian Zionism: Road-map to Armageddon? (InterVarsity Press, 2004); Zion’s Christian Soldiers? (2007) and In the Footsteps of Jesus and the Apostles (Eagle, 2004). For more information see www.stephensizer.com
What Christians Don’t Know About Israel
By Grace Halsell
American Jews sympathetic to Israel dominate key positions in all areas of our government where decisions are made regarding the Middle East. This being the case, is there any hope of ever changing U.S. policy? American Presidents as well as most members of Congress support Israel — and they know why. U.S. Jews sympathetic to Israel donate lavishly to their campaign coffers.
The answer to achieving an even-handed Middle East policy might lie elsewhere — among those who support Israel but don’t really know why. This group is the vast majority of Americans. They are well-meaning, fair-minded Christians who feel bonded to Israel — and Zionism — often from atavistic feelings, in some cases dating from childhood.
I am one of those. I grew up listening to stories of a mystical, allegorical, spiritual Israel. This was before a modern political entity with the same name appeared on our maps. I attended Sunday School and watched an instructor draw down window- type shades to show maps of the Holy Land. I imbibed stories of a Good and Chosen people who fought against their Bad “unChosen” enemies.
In my early 20s, I began traveling the world, earning my living as a writer. I came to the subject of the Middle East rather late in my career. I was sadly lacking in knowledge regarding the area. About all I knew was what I had learned in Sunday School.
And typical of many U.S. Christians, I somehow considered a modern state created in 1948 as a homeland for Jews persecuted under the Nazis as a replica of the spiritual, mystical Israel I heard about as a child. When in 1979 I initially went to Jerusalem, I planned to write about the three great monotheistic religions and leave out politics. “Not write about politics?” scoffed one Palestinian, smoking a waterpipe in the Old Walled City. “We eat politics, morning, noon and night!”
As I would learn, the politics is about land, and the co-claimants to that land: the indigenous Palestinians who have lived there for 2,000 years and the Jews who started arriving in large numbers after the Second World War. By living among Israeli Jews as well as Palestinian Christians and Muslims, I saw, heard, smelled, experienced the police state tactics Israelis use against Palestinians.
My research led to a book entitled Journey to Jerusalem. My journey not only was enlightening to me as regards Israel, but also I came to a deeper, and sadder, understanding of my own country. I say sadder understanding because I began to see that, in Middle East politics, we the people are not making the decisions, but rather that supporters of Israel are doing so. And typical of most Americans, I tended to think the U.S. media was “free” to print news impartially.
‘It shouldn’t be published. It’s anti-Israel.’
In the late 1970s, when I first went to Jerusalem, I was unaware that editors could and would classify “news” depending on who was doing what to whom. On my initial visit to Israel-Palestine, I had interviewed dozens of young Palestinian men. About one in four related stories of torture.
Israeli police had come in the night, dragged them from their beds and placed hoods over their heads. Then in jails the Israelis had kept them in isolation, besieged them with loud, incessant noises, hung them upside down and had sadistically mutilated their genitals. I had not read such stories in the U.S. media. Wasn’t it news? Obviously, I naively thought, U.S. editors simply didn’t know it was happening.
On a trip to Washington, DC, I hand-delivered a letter to Frank Mankiewicz, then head of the public radio station WETA. I explained I had taped interviews with Palestinians who had been brutally tortured. And I’d make them available to him. I got no reply. I made several phone calls. Eventually I was put through to a public relations person, a Ms. Cohen, who said my letter had been lost. I wrote again. In time I began to realize what I hadn’t known: had it been Jews who were strung up and tortured, it would be news. But interviews with tortured Arabs were “lost” at WETA.
The process of getting my book Journey to Jerusalem published also was a learning experience. Bill Griffin, who signed a contract with me on behalf of MacMillan Publishing Company, was a former Roman Catholic priest. He assured me that no one other than himself would edit the book. As I researched the book, making several trips to Israel and Palestine, I met frequently with Griffin, showing him sample chapters. “Terrific,” he said of my material.
The day the book was scheduled to be published, I went to visit MacMillan’s. Checking in at a reception desk, I spotted Griffin across a room, cleaning out his desk. His secretary Margie came to greet me. In tears, she whispered for me to meet her in the ladies room. When we were alone, she confided, “He’s been fired.” She indicated it was because he had signed a contract for a book that was sympathetic to Palestinians. Griffin, she said, had no time to see me.
Later, I met with another MacMillan official, William Curry. “I was told to take your manuscript to the Israeli Embassy, to let them read it for mistakes,” he told me. “They were not pleased. They asked me, “You are not going to publish this book, are you?” I asked, “Were there mistakes?” “Not mistakes as such. But it shouldn’t be published. It’s anti-Israel.”
Somehow, despite obstacles to prevent it, the presses had started rolling. After its publication in 1980, I was invited to speak in a number of churches. Christians generally reacted with disbelief. Back then, there was little or no coverage of Israeli land confiscation, demolition of Palestinian homes, wan ton arrests and torture of Palestinian civilians.
The Same Question
Speaking of these injustices, I invariably heard the same question, “How come I didn’t know this?” Or someone might ask, “But I haven’t read about that in my newspaper.” To these church audiences, I related my own learning experience, that of seeing hordes of U.S. correspondents covering a relatively tiny state. I pointed out that I had not seen so many reporters in world capitals such as Beijing, Moscow, London, Tokyo, Paris. Why, I asked, did a small state with a 1980 population of only four million warrant more reporters than China, with a billion people?
I also linked this query with my findings that The New York Times, The Wall Street Journal, The Washington Post — and most of our nation’s print media – are owned and/or controlled by Jews supportive of Israel. It was for this reason, I deduced, that they sent so many reporters to cover Israel — and to do so largely from the Israeli point of view.
My learning experiences also included coming to realize how easily I could lose a Jewish friend if I criticized the Jewish state. I could with impunity criticize France, England, Russia, even the United States. And any aspect of life in America. But not the Jewish state. I lost more Jewish friends than one after the publication of Journey to Jerusalem — all sad losses for me and one, perhaps, saddest of all.
In the 1960s and 1970s, before going to the Middle East, I had written about the plight of blacks in a book entitled Soul Sister, and the plight of American Indians in a book entitled Bessie Yellowhair, and the problems endured by undocumented workers crossing from Mexico in The Illegals. These books had come to the attention of the “mother” of The New York Times, Mrs. Arthur Hays Sulzberger.
Her father had started the newspaper, then her husband ran it, and in the years that I knew her, her son was the publisher. She invited me to her fashionable apartment on Fifth Avenue for lunches and dinner parties. And, on many occasions, I was a weekend guest at her Greenwich, Conn., home.
She was liberal-minded and praised my efforts to speak for the underdog, even going so far in one letter to say, “You are the most remarkable woman I ever knew.” I had little concept that from being buoyed so high I could be dropped so suddenly when I discovered — from her point of view — the “wrong” underdog.
As it happened, I was a weekend guest in her spacious Connecticut home when she read bound galleys of Journey to Jerusalem. As I was leaving, she handed the galleys back with a saddened look: “My dear, have you forgotten the Holocaust?” She felt that what happened in Nazi Germany to Jews several decades earlier should silence any criticism of the Jewish state. She could focus on a holocaust of Jews while negating a modern day holocaust of Palestinians.
I realized, quite painfully, that our friendship was ending. Iphigene Sulzberger had not only invited me to her home to meet her famous friends but, also at her suggestion, The Times had requested articles. I wrote op-ed articles on various subjects including American blacks, American Indians as well as undocumented workers. Since Mrs. Sulzberger and other Jewish officials at the Times highly praised my efforts to help these groups of oppressed peoples, the dichotomy became apparent: most “liberal” U.S. Jews stand on the side of all poor and oppressed peoples save one — the Palestinians.
How handily these liberal Jewish opinion-molders tend to diminish the Palestinians, to make them invisible, or to categorize them all as “terrorists.”
Interestingly, Iphigene Sulzberger had talked to me a great deal about her father, Adolph S. Ochs. She told me that he was not one of the early Zionists. He had not favored the creation of a Jewish state.
Yet, increasingly, American Jews have fallen victim to Zionism, a nationalistic movement that passes for many as a religion. While the ethical instructions of all great religions — including the teachings of Moses, Muhammad and Christ — stress that all human beings are equal, militant Zionists take the position that the killing of a non-Jew does not count.
Over five decades now, Zionists have killed Palestinians with impunity. And in the 1996 shelling of a U.N. base in Qana, Lebanon, the Israelis killed more than 100 civilians sheltered there. As an Israeli journalist, Arieh Shavit, explains of the massacre, “We believe with absolute certitude that right now, with the White House in our hands, the Senate in our hands and The New York Times in our hands, the lives of others do not count the same way as our own.”
Israelis today, explains the anti-Zionist Jew Israel Shahak, “are not basing their religion on the ethics of justice. They do not accept the Old Testament as it is written. Rather, religious Jews turn to the Talmud. For them, the Talmudic Jewish laws become “the Bible.” And the Talmud teaches that a Jew can kill a non-Jew with impunity.
In the teachings of Christ, there was a break from such Talmudic teachings. He sought to heal the wounded, to comfort the downtrodden.
The danger, of course, for U.S. Christians is that having made an icon of Israel, we fall into a trap of condoning whatever Israel does — even wanton murder — as orchestrated by God.
Yet, I am not alone in suggesting that the churches in the United States represent the last major organized support for Palestinian rights. This imperative is due in part to our historic links to the Land of Christ and in part to the moral issues involved with having our tax dollars fund Israeli-government-approved violations of human rights.
While Israel and its dedicated U.S. Jewish supporters know they have the president and most of Congress in their hands, they worry about grassroots America — the well-meaning Christians who care for justice. Thus far, most Christians were unaware of what it was they didn’t know about Israel. They were indoctrinated by U.S. supporters of Israel in their own country and when they traveled to the Land of Christ most all did so under Israeli sponsorship. That being the case, it was unlikely a Christian ever met a Palestinian or learned what caused the Israeli-Palestinian conflict.
This is gradually changing, however. And this change disturbs the Israelis. As an example, delegates attending a Christian Sabeel conference in Bethlehem earlier this year said they were harassed by Israeli security at the Tel Aviv airport.
“They asked us,” said one delegate, “Why did you use a Palestinian travel agency? Why didn’t you use an Israeli agency?” The interrogation was so extensive and hostile that Sabeel leaders called a special session to brief the delegates on how to handle the harassment. Obviously, said one delegate, “The Israelis have a policy to discourage us from visiting the Holy Land except under their sponsorship. They don’t want Christians to start learning all they have never known about Israel.”
About the Author
Grace Halsell (1923-2000) was a distinguished American journalist, war correspondent, author and columnist. She was the author of 13 books, including Journey to Jerusalem and Prophecy and Politics.
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INSTITUTE FOR HISTORICAL REVIEW
Institute for Historical Review
Statement by Professor Israel Shahak
On the Jewish hatred towards Christianity
Dishonouring Christian religious symbols is an old religious duty in Judaism. Spitting on the cross, an especially on the Crucifix, and spitting when a Jew passes a church, have been obligatory from around AD 200 for pious Jews. In the past, when the danger of anti-Semitic hostility was a real one, the pious Jews were commanded by their rabbis either to spit so that the reason for doing so would be unknown, or to spit onto their chests, not actually on the cross or openly before the church. The increasing strength of the Jewish state has caused these customs to become more open again but there should be no mistake: The spitting on the cross for converts from Christianity to Judaism, organized in Kibbutz Sa’ad and financed by the Israeli government is a an act of traditional Jewish piety. It does not seize to be barbaric, horrifying and wicked because of this! On the contrary, it is worse because it is so traditional, and much more dangerous as well, just as the renewed anti-Semitism of the Nazis was dangerous, because in part, it played on the traditional anti-Semitic past.
This barbarous attitude of contempt and hate for Christian religious symbols has grown in Israel. In the 1950s Israel issued a series of stamps representing pictures of Israeli cities. In the picture of Nazareth, there was a church and on its top a cross – almost invisible, perhaps the size of a millimeter. Nevertheless, the religious parties, supported by many on the Zionist “left” made a scandal and the stamps were quickly withdrawn and replaced by an almost identical series from which the microscopic cross was withdrawn.
Then there was the long-drawn-out battle about Christian influence in elementary arithmetic. Pious Jews object to the international plus sign for it is a cross, and it may in their opinion, influence little children to convert to Christianity. Another “explanation” holds; it would then be difficult to “educate” them to spit on the cross, if they become used to it in their arithmetic exercises. Until the early 1970s two different sets of arithmetic books were used in Israel. One for the secular schools, employing an inverted “T” sign. In the early ’70’s the religious fanatics “converted” the Labour Party to the great danger of the cross in arithmetic, and from that time, in all Hebrew elementary schools (and now many high schools as well) the international plus sign has beeen forbidden.
Similar development is visible in other areas of education. Teaching the New Testament was always forbidden, but in the old time conscientious teachers of history used to circumvent the prohibition, by organizing seminars or sending the students to libraries (not the school libraries, of course). About 10 years ago there was a wave of denouncing such teachers. One in Jerualem was almost sacked, for advising her history pupils, who were studying the history of Jews in Palestine around 30-40 AD, that it would be a good thing if they would read a few chapters of the New Testament as a historical aid. She retained her post only after humbly promising not to do this again.
However in recent years, anti-Christian feelings are literally exploding in Israel (and among Israel-worshipping Jews in Diaspora too) together with the increase of the Jewish fanaticism in all other areas too.
The real enemies of truth here, as in many other aspects of the Israel reality, are the socialists, “liberals”, “radicals”, etc. in the USA. Imagine the reaction of the US Liberals, and of such papers as The Nation and New York Review of Books, not to speak of the New York Times if in any state whatsoever, the government financed spitting on a Star of David? But when here in Israel, the government finances the spitting on a cross, they are and will continue to be, quite silent. More than this, they helpt to finance it. United States taxpayers, who are of course mostly Christians, are finacing at least half the Israeli budget, one way or another, and therfore the spitting on the cross too.
Professor Israel Shahak is an israeli citizen, former concentration camp inmate during WW II, and the founder of Israel’s Human Rights League. His new book “Jewish History, Jewish Religion” about Jewish hatred and contempt toward Gentiles, is highly recommended.